{"id":63241,"date":"2020-06-18T16:25:32","date_gmt":"2020-06-18T14:25:32","guid":{"rendered":"https:\/\/mskw.sk\/?p=63241"},"modified":"2021-01-22T12:39:23","modified_gmt":"2021-01-22T11:39:23","slug":"cistota","status":"publish","type":"post","link":"https:\/\/mskw.sk\/en\/2020\/06\/18\/cistota\/","title":{"rendered":"Najv\u00e4\u010d\u0161\u00ed rytieri v\u0161etk\u00fdch \u010dias"},"content":{"rendered":"
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\"\"Kedysi pred rokmi som \u010d\u00edtal Artu\u0161ovu smr\u0165<\/em> \u2013 stredovek\u00fd rom\u00e1n o rytieroch, ve\u013emi romantick\u00fd vo svojom \u0161t\u00fdle, ale z\u00e1rove\u0148 ukazuj\u00faci aj negat\u00edvne str\u00e1nky svojich hrdinov. Zaujalo ma, \u017ee aj ke\u010f to nie je \u2018n\u00e1bo\u017eensk\u00fd\u2019 rom\u00e1n, za najvy\u0161\u0161iu rytiersku cnos\u0165 sa tam berie \u010distota. Aj ke\u010f si ju len m\u00e1lo hrdinov tohto rom\u00e1nu nakoniec udr\u017ealo, pr\u00e1ve t\u00edto boli opisovan\u00ed ako najv\u00e4\u010d\u0161\u00ed rytieri v\u0161etk\u00fdch \u010dias. Prem\u00fd\u0161\u013eam nad t\u00fdm, \u010di tento rom\u00e1n je iba romantick\u00fdm poh\u013eadom svojej doby, alebo bola \u010dnos\u0165 \u010distoty naozaj takto hodnoten\u00e1 vtedaj\u0161ou spolo\u010dnos\u0165ou. Dnes akoby sa o \u010distote mimo n\u00e1bo\u017eensk\u00e9ho kontextu ani nehovorilo, mimo k\u00e1zn\u00ed a\u00a0 kres\u0165ansk\u00fdch m\u00e9di\u00ed sa v\u00f4bec nespom\u00edna. Stratili sme ju?<\/p>\n

Katechizmus definuje \u010dnos\u0165 \u010distoty takto: \u201c\u010cistota znamen\u00e1 \u00faspe\u0161n\u00fa integr\u00e1ciu sexuality do \u013eudskej osoby a t\u00fdm vn\u00fatorn\u00fa jednotu \u010dloveka v jeho telesnej a duchovnej skuto\u010dnosti.\u201c (KKC 2337) Je teda naozaj zvl\u00e1\u0161tne, \u017ee sa dnes o \u010distote hovor\u00ed tak m\u00e1lo, preto\u017ee o sexe sa asi nikdy v hist\u00f3rii nehovorilo viac. Mysl\u00edm, \u017ee v\u00e4\u010d\u0161ina \u013eud\u00ed dnes by s\u00fahlasila s t\u00fdm, \u017ee zmysel \u013eudsk\u00e9ho \u017eivota s\u00favis\u00ed ve\u013emi silno s l\u00e1skou, ale napriek tomu m\u00e1lokto h\u013ead\u00e1 cestu k tejto l\u00e1ske cez \u010distotu. V priebehu tohto semestr\u00e1lneho kurzu som videl, \u017ee v ka\u017edej t\u00e9me sa nejak\u00fdm sp\u00f4sobom odzrkadlila jednoduch\u00e1 my\u0161lienka \u2013 \u017ee zmysel ka\u017ed\u00e9ho \u013eudsk\u00e9ho \u017eivota sa d\u00e1 n\u00e1js\u0165 iba v \u00faplnom sebadarovan\u00ed. A to u\u017e znie o nie\u010do n\u00e1ro\u010dnej\u0161ie, ako ke\u010f sa povie len \u201ezmyslom \u017eivota je l\u00e1ska\u201c. Ale ten, kto m\u00e1 \u010distotu aj v myslen\u00ed,\u00a0 hne\u010f vid\u00ed, \u017ee oba tieto v\u00fdroky hovoria to ist\u00e9. L\u00e1ska JE sebadarovanie. Tak\u017ee zah\u0155\u0148a aj em\u00f3ciu, ale aj rozhodnutie a obetu. Dne\u0161n\u00fd \u010dlovek r\u00e1d vid\u00ed kr\u00e1su em\u00f3cie, ale \u0165a\u017e\u0161ie nach\u00e1dza kr\u00e1su obety.<\/p>\n

Zlo nedok\u00e1\u017ee zo svojej podstaty vytvori\u0165 nie\u010do nov\u00e9, vlastn\u00e9. Tvori\u0165 a\u00a0deli\u0165 sa o\u00a0t\u00fato schopnos\u0165 vie jedine Boh. Zlo m\u00f4\u017ee len sk\u00fa\u0161a\u0165 prekr\u00fati\u0165 to, \u010do u\u017e vytvoren\u00e9 je. Preto sa mu m\u00e1lokedy podar\u00ed presved\u010di\u0165 \u010dloveka, \u017ee zmyslom \u017eivota je nie\u010do in\u00e9 ako l\u00e1ska. Ale cel\u00fa hist\u00f3riu \u013eudstva sa n\u00e1m sna\u017e\u00ed pokrivi\u0165 na\u0161e ch\u00e1panie toho, \u010do to t\u00e1 l\u00e1ska vlastne je. Ako ju nap\u013a\u0148a\u0165. A\u00a0ka\u017ed\u00fd n\u00e1\u0161 odklon od l\u00e1sky(hriech) n\u00e1m priamy poh\u013ead na pravdu s\u0165a\u017euje. \u010clovek sa cel\u00fd \u017eivot sna\u017e\u00ed n\u00e1js\u0165 si cestu k\u00a0L\u00e1ske, ale na tejto ceste je ve\u013ea odbo\u010diek. Mysl\u00edm, \u017ee to je hlavn\u00fd d\u00f4vod, pre\u010do sa dnes tak \u0165a\u017eko rozpr\u00e1va o\u00a0\u010distote. Vybrali sme sa h\u013eada\u0165 L\u00e1sku, ale viac sa n\u00e1m pozd\u00e1va odbo\u010dka \u201eslobody\u201c, \u201ep\u00f4\u017eitku\u201c alebo \u201ez\u00e1bavy\u201c ako cesti\u010dka sebadarovania. Nedeje sa tak jedn\u00fdm rozhodnut\u00edm, ale t\u00fdm, \u017ee sa n\u00e1\u0161 poh\u013ead pomaly za\u0161pinil a pomaly zab\u00fadame, \u017ee sme schopn\u00ed l\u00e1sky vy\u0161\u0161ieho druhu (ako sa hovor\u00ed napr\u00edklad tu: \u013dudsk\u00e1 sexualita: Pravda a\u00a0poslanie, \u010dl.9<\/a>).<\/p>\n

Preto sa mus\u00edme \u010das od \u010dasu zastavi\u0165 a pozrie\u0165, \u010di ideme tou spr\u00e1vnou cestou alebo sa n\u00e1m treba k\u00fasok vr\u00e1ti\u0165 a vybra\u0165 si znova \u010distotu. Nikto nie je dokonal\u00fd a asi nik okrem M\u00e1rie nem\u00f4\u017ee poveda\u0165, \u017ee nezabo\u010dil na nespr\u00e1vny chodn\u00edk. Na\u0161\u0165astie n\u00e1m Boh d\u00e1va cez Cirkev a sviatosti v\u017edy mo\u017enos\u0165 ako si za\u0161pinen\u00fd zrak o\u010disti\u0165. A to nie je v\u0161etko \u2013 treba aj pom\u00f4c\u0165 ostatn\u00fdm. Ur\u010dite ve\u013emi citlivo, ale mus\u00edme o \u010distote hovori\u0165, nach\u00e1dza\u0165 ju spolu s na\u0161imi bl\u00edzkymi. Odovzd\u00e1va\u0165 ju de\u0165om. Bolo by smutn\u00e9 jeden de\u0148 dorazi\u0165 do cie\u013ea a zisti\u0165, \u017ee sme tam sami.<\/p>\n

Ke\u010f si spomeniem na Artu\u0161ovu smr\u0165<\/em>, viem \u017ee je preplnen\u00e1 pr\u00edbehmi o bitk\u00e1ch a romantick\u00fdch pr\u00edbehoch o l\u00e1skach, ale vrcholom knihy je pr\u00edbeh o h\u013eadan\u00ed Sv\u00e4t\u00e9ho gr\u00e1lu, \u010do je vlastne obraz h\u013eadania zmyslu \u017eivota, naplnenia, dokonalosti. Stra\u0161n\u00e1 kopa rytierov sa ho vybrala h\u013eada\u0165, ale nakoniec ho na\u0161iel jedin\u00fd: Galahad. A t\u00e1to kniha hovor\u00ed, \u017ee to dok\u00e1zal len preto, \u017ee bol pr\u00edkladom \u010distoty. Mysl\u00edm, \u017ee pri\u0161iel \u010das, aby sme si to pripomenuli.<\/p>\n

Text je z\u00e1vere\u010dnou esejou absolventa Semestr\u00e1lneho akademicko-forma\u010dn\u00e9ho programu L\u00e1ska, sexualita a zmysel \u017eivota v u\u010den\u00ed Cirkvi.<\/strong><\/p>\n<\/div>\n\t\t<\/div><\/div><\/div><\/div><\/div><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Kedysi pred rokmi som \u010d\u00edtal Artu\u0161ovu smr\u0165 \u2013 stredovek\u00fd rom\u00e1n o rytieroch, ve\u013emi romantick\u00fd vo svojom \u0161t\u00fdle, ale z\u00e1rove\u0148 ukazuj\u00faci aj negat\u00edvne str\u00e1nky svojich hrdinov. <\/p>","protected":false},"author":3,"featured_media":63416,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[443,621],"tags":[],"class_list":["post-63241","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-novinky","category-svedectva","category-443","category-621","description-off"],"_links":{"self":[{"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/posts\/63241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/comments?post=63241"}],"version-history":[{"count":1,"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/posts\/63241\/revisions"}],"predecessor-version":[{"id":65321,"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/posts\/63241\/revisions\/65321"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/media\/63416"}],"wp:attachment":[{"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/media?parent=63241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/categories?post=63241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mskw.sk\/en\/wp-json\/wp\/v2\/tags?post=63241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}